ﻱ ﻭﺍﺤ ٍﺩ ﻭﺫﻱ ﻤﻘﺎﺼ ٍﺩ ﻜﻭﻨﻴﺔ
ﻲ( ﻭﻝﻐﻭ
ﻱ )ﺜﻘﺎﻓ
ﻉ ﺫﻱ ﺒﻌ ٍﺩ ﺤﻀﺎﺭ
ل( ﻝﻡ ﻴﺘﻡ ،ﻋﻥ ﻤﺸﺭﻭ ٍ
ﺤﻜﺎﻴ ﹰﺔ ﻋﻥ ﺒﻨﺎﺀ ٍ)ﻫﻴﻜ ٍ
ل ﺍﻝﺭﻋ ِﺩ ﻭﺍﻝﺯﻻﺯل ﻭﺇﻨﻤﺎ ﺒﻔﻌل ﺍﻝﻠﹼﻐ ِﺔ ﺫﺍﺘﻬﺎ" -:ﺍﻵﻥ
ﻁ ﺒﻔﻌ ِ
)ﻋﺎﻝﻤﻴﺔ( ﻭﻫﻭ "ﺍﻝﻤﺸﺭﻭﻉ ﺍﻝﺴﺎ ِﻤﻲ "ﺍﻝﺫﻱ ﻤﺎ ﺃُﺤﺒ ﹶ
ﻥ "ﺍﻝﺤﺩﻭﺘﺔ" ﺍﻝﺒﺎﺒﻠﻴﺔ،
ﺙ ﻭﺍﺤ ٍﺩ ﺴﺎﺌﺩ" )ﺴﻔﺭ ﺍﻝﺘﻜﻭﻴﻥ .(1 :11ﺇ
ﺏ ﺤﺩﻴ ٍ
ﺼﺎﺭﺕ ﻝﻠﻌﺎﻝﻡ ﺠﻤﻴﻌﻪ ﻝﻐﺔﹲ ﻭﺍﺤﺩﺓﹲ ﻭﺃﺴﻠﻭ
ﺴ ﻡ ﻝﻨﺎ ،ﻜﺫﻝﻙ ،ﺤﺴﺏ ﺭﺅﻴ ٍﺔ ﺇﻨﺠﻴﻠﻴﺔٍ ،ﻋﻼﺌﻡ
ﻲ ﻝﺘﻌﺩﺩ ﻝﻐﺎﺕ ﺍﻝﺒﺸﺭ ،ﺘﹸﻭ
ﺒﺠﺎﻨﺏ ﻜﻭﻨﻬﺎ ﺘﻁﺭﺡ ﻨﻔﺴﻬﺎ ﻜﺘﻔﺴﻴ ٍﺭ ﺇﻨﺠﻴﻠ
ﻉ(
ﺕ )ﺘﻭ ﺯ ِ
ﻙ ﺜﻘﺎﻓﺎﺕٍ ،ﺘﺸ ﹼﺘ ِ
ﺥ ﻝﺒﺩﺍﻴ ِﺔ ﺘﻔ ﹼﻜ ِ
ﻁ ﺸﺄﻥ ﺍﻹﻨﺴﺎﻥ )ﻓﻬﻤﻪ ﻭﺤﻴﺎﺘﻪ( ﻓﻲ ﻫﺫﻩ ﺍﻝﺩﻨﻴﺎ .ﺇﻨﹼﻬﺎ ﺘﺅ ﺭ ﹸ
ﺒﺩﺍﻴ ِﺔ ﺍﺨﺘﻼ ِ
ﻉ ﺍﻝﺴﺎﻤﻴﻴﻥ
ل ﻤﺸﺭﻭ ِ
ﻲ ﺃﻴﻀﹰﺎ( ﺇﻝﻰ ﺩﺍﺨ ِ
ﺃﻝﺴﻨ ٍﺔ ﻤﺨﺘﻠﻔﺔٍ ،ﺜﻡ ﺍﻹﺴﺘﻘﺩﺍﻡ ﺍﻝﻤﺘﻌﻤﺩ ﻝﺘﻌﺩﺩ ﻴ ٍﺔ ﻤﻔﺴﺩ ٍﺓ )ﻭﻤﻨﺯﻝ ٍﺔ ﺒﺎﻷﻤ ِﺭ ﺍﻹﻝﻬ
ل
ﻙ ﻓﻲ ﻜ ّ
ﻥ ﺩﺭﻴﺩﺍ ﻤﺘﻭﺍﺯﻴﺎﺕ ﺠﻠﻴﺔ ﻤﺸﻴﺭﺓ ﻝﻤﻌﻨﻰ ﺍﻝﺘﹼﻔﻜﻴ ِ
ﺍﻝﺸﹼﻤﻭﻝﻲ .ﻝﻴﺱ ﻤﻥ ﺍﻝﻤﺩﻫﺵ ،ﻭﺍﻝﺤﺎل ﻫﻜﺫﺍ ،ﺃﻥ ﻴﺴﺘﺒﻴ
ﻫﺫﺍ:
ﺕ ﺍﻝﻭﻗﺕِ ،ﻝﺴﺎﻨﹰﺎ ﻋﺎﻝﻤﻴﹰﺎ ﻝﻬﻡ ﻭﻨﺴﺒﹰﺎ ﻓﺭﻴﺩﺍ ،ﻴﺭﻴﺩ ﺍﻝﺴﺎﻤﻴﻭﻥ ﺃﻥ
ﻓﻲ ﺴﻌﻴﻬﻡ ﺇﻝﻰ ﺃﻥ "ﻴﺨﹼﻠﺩﻭﺍ ﻝﻨﻔﺴﻬﻡ ﺫﻜﺭﺍ" ،ﻷﻥ ﻴﺸﻴﺩﻭﺍ ،ﻓﻲ ﺫﺍ ِ
ﺝ ﻋﻘﻠ ﻴ ٍﺔ ﻭﺍﺤﺩ ٍﺓ ﻴﻜﻥ ﺒﻤﻘﺩﻭﺭﻫﺎ ﺃﻥ ﺘﻌﻨﻲ ،ﻓﻲ ﺫﺍﺕ ﺍﻵﻥ ،ﻋﻨﻔﹰﺎ ﻜﻭﻝﻭﻨﺎﻝﻴﹰﺎ )ﻤﺎ ﺩﺍﻤﺕ ﺴﺎﻋﻴ ﹰﺔ ﻝﺘﻌﻤﻴﻡ-
ﻴﺅﺴﺴﻭﺍ ﺍﻝﻌﺎﻝﻡ ﻋﻠﻰ ﺃﻨﻤﻭﺫ ِ
ﻓﺭﺽ -ﺃﻨﻤﻭﺫﺠﻬﺎ ﻋﻠﻰ ﺍﻝﻌﺎﻝﻡ ﻜﻠﹼﻪ( ﻭﺸﻔﺎﻓﻴﺔ ﺴﻠﻤﻴﺔ ﻝﻠﻤﺠﺘﻤﻊ ﺍﻹﻨﺴﺎﻨﻲ )ﻜﺎﻤﻭل253 :؛ ﺩﺭﻴﺩﺍ 1987ﺏ.(210 :
ﺝ ﻭﺇﻨﹼﻤﺎ ﺒﻨﺎ ﹶﺓ ﺃﻨﻅﻤﺔﹾ .ﺇﻨﹼﻬﻡ ﻗﺩ ﺼﺎﺭﻭﺍ ﻤﺅﻤﻨﻴﻥ ﺒﺤﻘﺎﺌﻕ ﻋﺎﻝﻤﻴﺔ)ﻜﻭﻨﻴﺔ(،
ﻝﻡ ﻴﻌﺩﺍﻝﺴﺎﻤﻴﻭﻥ ،ﺒﺒﺴﺎﻁﺔٍ ،ﺒﻨﺎ ﹶﺓ ﺒﺭ ٍ
ﺙ ﻭﻴﻌ ﻤ ﻡ
ﻥ ﺇﻝﻰ ﻫﻴﻜلٍ ،ﺇﻝﻰ ﺒﻨﺎ ٍﺀ ﻴﺭﻤ ﺯ ﺇﻝﻰ ﺘﻔﻭﻗﻬﻡ ،ﻜﻤﺎ ﻭﻴﺒ ﱡ
ﻤﻬﻨﺩﺴﻲ ﺒﻨﺎ ٍﺀ ﻤﻴﺘﺎﻓﻴﺯﻴﻘﻲ ،ﻓﻬﻡ ﻜﺎﻨﻭﺍ ﻴﻁﻤﺤﻭ
ل "ﺍﻝﻌﻨﻑ ﺍﻝﻜﻭﻝﻭﻨﻴﺎﻝﻲ"(
ﻙ ﺍﻝﺘﹼﻔ ﻭﻕﹶ ،ﻜﺫﻝﻙ ،ﻝﻴﺱ ﻓﻘﻁ ﻫﻭ ﻗﺎﺌﻡ ﻝﻬﻡ ﻋﻠﻰ ﺍﻝﻨﺎﺱ ﺍﻵﺨﺭﻴﻥ )ﺒﻔﻌ ِ
ﻥ ﺫﺍ
’ﻓﻜﺭﺓ‘ ﺃ
ﻥ ﺍﻥ ﻴﺴﺘﺤﻭﺫﻭﺍ ﻋﻠﻰ ﺍﻝﻭﻅﻴﻔﺔ ﺍﻹﻝﻬﻴﺔ ﺍﻝﻤﺘﻌﻠﹼﻘﺔ ﺒﺘﺴﻤﻴﺔ ﺍﻷﺸﻴﺎﺀ
ﻥ ﻴﺭﻴﺩﻭ
ﻥ ﺍﻝﺴﺎﻤﻴﻴ
ﻭﺇﻨﹼﻤﺎ ،ﺃﻴﻀﺎﹰ ،ﻋﻠﻰ ﺍﻝﻠﹼﻐﺔ .ﺇ
ﻥ ﺒ ِﻪ ﻭﻤﺎ ﻗﺩ ﻻ
ﻥ ﻋﻠﻴﻬﺎ ،ﺃﻥ ﻴﻘﺭﺭﻭﺍ ﻤﺎ ﻗﺩ ﻴﺴﻤﻭ
ﻭﺃﻥ "ﻴﺨﹼﻠﺩﻭﺍ ﻷﻨﻔﺴﻬﻡ ﺫﻜﺭﺍ" ،ﺃﻥ ﻴﺨﻀﻌﻭﺍ ﺍﻝﻠﻐﺔﻭﻴﺴﻴﻁﺭﻭ
ﻱ
ﻥ ﺒﺄ
ﻥ ﻝﻬﺎ ﺃﻥ ﺘﹸﻘ ﺭ
ﻥ" ﻴﻤﻜ
ﻱ "ﻤﻌﺎ ٍ
ل )ﺃ
ﻱ ﺩﻭﺍ ٍ
ﻥ ﺒﺄ
ﻥ ﻝﻬﺎ ﺃﻥ ﺘﹸﻘﺭ
ﺕ ﻴﻤﻜ
ﻱ ﻤﺩﻝﻭﻻ ٍ
ﻥ ﺒﻪ ،ﺃﻥ ﻴﺤﺩﺩﻭﺍ ﺃ
ﻴﺴﻤﻭ
ﻥ ﺘﻔﻜﻴﻜ ﻴ ِﺔ ﺩﺭﻴﺩﺍ )ﻭﺫﺍﻙ ﻤﻤﺎ ﻴﺩﻋﻭ ﻝﻠﺘﺴﺎﺅل ﻫﻨﺎ-:
ﻑ ﺘﺴﺭﻴﺒﻬﺎ ،ﺒﻐﺭﺍﺒﺔٍ ،ﺸﻴﺌﹰﺎ ﺇﻨﺠﻴﻠ ﻴﹰﺎ ﻓﻲ ﻋﻴ ِ
"ﻋﻼﻤﺎﺕ"( .ﺒﺨﻼ ِ
ﻫ�� ﻜﺎﻥ ﺩﺭﻴﺩﺍ ،ﻋﻠﻰ ﻨﺤ ٍﻭ ﻤﺎ ،ﺠﺭﻴﻤﻴﺎﻩ ﻤﻌﺎﺼﺭﹰﺍ ﻴﺭﻏﻲ ﻭﻴﺯﺒﺩ ﻀ ﺩ ﺍﻝﺩﻋﺎﻭﻱ ﺍﻝﺒﺎﺒﻠﻴﺔ ﺍﻝﻘﺎﺌﻤﺔ ﻋﻠﻰ ﻤﻌﺭﻓﺔ
ﻥ ﻤﺘﻌﻠﹼﻘ ٍﺔ ﺒﺎﻝﺒﻨﺎﺌﻴﺔ ﻭﺍﻝﻔﻴﻨﻭﻤﻴﻨﻭﻝﻭﺠﻲ ،ﺍﻝﻌﻠﻡ ﻭﺍﻝﺴﻭﺴﻴﻭﻝﻭﺠﻲ؟( ﺘﺅ ﹼﻜ ﺩ ﺍﻝﻔﻘﺭ ﹸﺓ ﺍﻝﺴﺎﺒﻘ ﹸﺔ
ﻅﺎﻫﺭﻴﺔ )ﻗﺸﻭﺭﻴﺔ( ﺒﺸﺅﺅﻭ ٍِ
ﺨﻴﻼﺀ ﺍﻝﺴﺎﻤﻴﻴﻥ ﻗﺩ ﺃﻋﻤﺘﻬﻡ ﻋﻥ ﻻ ﺠﺩﻭﻯ ﻤﺸﺭﻭﻋﻬﻡ .ﻭﺫﻝﻜﻡ ،ﻋﻠﻰ ﻭﺠ ِﻪ
ﻥ ﹸ
ﺍﻝﻤﻘﺘﺒﺴﺔ ﻋﻥ ﺩﺭﻴﺩﺍ ﻜﻴﻑ ﺃ
ﺍﻝﺘﺤﻘﻴﻕ ،ﻤﺎ ﺘﻤﺜﹼﻠﻪ ﺒﺎﺒل ﻝﺩﺭﻴﺩﺍ" -:ﻋﺩ ﻡ ﺍﻜﺘﻤﺎلٍ ،ﺍﺴﺘﺤﺎﻝ ﹸﺔ ﺇﺘﻤﺎ ِﻡ ﺍﻷﺸﻴﺎﺀِ ،ﺍﺴﺘﻌﺼﺎﺅُﻫﺎ ﻋﻠﻰ ﺍﻝﺸﺫﻤﻭﻝﻴﺔ )ﺍﻝﻜﹸﻼﻨﻴﺔ(
ﻕ ﻫﻨﺩﺴﻴﺔ" )ﻜﺎﻤﻭﻑ244:؛ ﺃﻨﻅﺭ ﺃﻴﻀﹰﺎ ﺩﺭﻴﺩﺍ
ﻭﺘﻌﺫﹼﺭ ﺍﺤﺘﻭﺍﺌﻬﺎ ،ﺒﺘﻤﺎﻡٍ ،ﻓﻲ ﻀﻤﻥ ﺘﺭﺍﺘﹸﺒﻴ ِﺔ ﻨﻅﺎ ٍﻡ ﻤﺎ ﻭﺃﻨﺴﺎ ٍ
ﻰ(
ﻱ ﻤﺴﻌ
ﻥ )ﻷ
ﻱ ﺇﻤﻜﺎ ٍ
ﻑ ﺍﻹﺴﺘﺤﺎﻝ ِﺔ ﺍﻷﺒﺩ ﻴ ِﺔ ﻷ
1987ﺏ .(203 :ﻗﺩ ﺃﻤﻀﻰ ﺩﺭﻴﺩﺍ ﺤﻴﺎﺓﹰ ﻜﺎﻤﻠ ﹰﺔ ﻓﻲ ﺍﺴﺘﻜﺸﺎ ِ
7
Société Soudanaise des Etudes et Recherches en Arts, Lettres et Sciences Humaines
Sudanese Society for Research in Arts and Humanities
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