‫ﻼ‪ .‬ﻓﺩﺭﻴﺩﺍ ﻴﺭﻯ ﺃﻨﹼﻪ ﻝﻴﺱ ﻤﻥ ﺜﻤ ِﺔ ﺃﺤ ٍﺩ ﺃﻭ ﺸﻲﺀٍ‪ ،‬ﻻ ﺍﷲ‪ ،‬ﻻ ’ﺍﻝﺒﻴﻥ‪ -‬ﻗﻭﺴﻴﻨﻴ‪‬ﺔ‘ ﺍﻝﻬﻭﺴﻠﺭﻴ‪‬ﺔ‪ ،‬ﻻ‬ ‫ﻴﻐﺩﻭ ﻫﻨﺎ ﻤ‪‬ﻨﺤ ‪‬‬ ‫ﻲ"‬ ‫ﺊ ﺍﻝﻤﻴﺘﺎﻓﻴﺯﻴﻘ ‪‬‬ ‫ﻙ ﻋﻥ "ﺍﻝﺘﹼﻭﺍﻁ ِ‬ ‫ﺁﻨﻴ‪‬ﺔ ‪ Sein‬ﻫﺎ ِﻴﺩ‪َ ‬ﹶﻗﺭ‪ ،‬ﻻ ﺍﻝـ ‪ bricolier‬ﻋﻨﺩ ﻝﻴﻔﻲ ﺸﺘﺭﺍﻭﺱ ﻴﺴﺘﻁﻴﻊ ﺃﻥ ﻴﻨﻔ ‪‬‬ ‫ﻝﻠﻐﺔ )ﺩﺭﻴﺩﺍ ‪ .(281 :1967‬ﻓﻤﻨﺫ ﺃﻥ ﻨﺒﺩﺃ ﻓﻲ ﺍﻝﺘﻔﻜﻴﻙ‪ -‬ﻴﻘﻭل ﺩﺭﻴﺩﺍ‪ -‬ﻨﻜﻥ ﻗﺩ ﺴﺒﻕ ﻭﻓﻜﹼﻜﻨﺎ ﺃﻨﻔﺴﻨﺎ‪ .‬ﻭﺤﻴﻥ‬ ‫ﺃﻭﻗﻊ ﺍﷲ ﺍﻹﺨﺘﻼﻁ ﻭﺍﻝﻔﻭﻀﻰ ﻋﻠﻰ ﺘﺼﺎﻤﻴ ِﻡ ﺍﻝﺴ‪‬ﺎﻤﻴ‪‬ﻴﻥ ﻜﺎﻥ ﻴ‪‬ﻭﻗﻊ‪ ،‬ﻓﻲ ﺍﻝﺤﻕﹼ‪ ،‬ﺒﻨﻔﺴﻪ ﻋﻠﻴﻬﻡ‪.‬‬ ‫ﻥ ﺍﻝﻨﹼﻅﺎﻡ‪ ،‬ﻴﻨﻔ ﹸﺫ‬ ‫ﻥ ﺍﻹﺨﺘﻼﻁ ﻴﻘﻁ ‪‬‬ ‫ﻁ ﺍﻝﻨﹼﻅﺎﻡ‪ .‬ﺃﻭ‪ ،‬ﻜﻤﺎ ﻗﺩ ﻴﻘﻭل ﺩﺭﻴﺩﺍ‪ ،‬ﺇ ‪‬‬ ‫ﻕ ﺍﻹﺨﺘﻼ ﹸ‬ ‫ﺦ ﻴﺴﺒ ﹸ‬ ‫ﻕ ﺍﻝﺘﹼﺎﺭﻴ ﹸ‬ ‫ﻥ ﺍﷲ ﻴﺴﺒ ﹸ‬ ‫ﻜﻤﺎ ﺃ ‪‬‬ ‫ﻰ ﻝﻠﻨﹼﻅﺎﻡ‪ .‬ﻭﻓﻲ ﺴﻔﺭ ﺍﻝﺘﻜﻭﻴﻥ‪ ،‬ﻜﻤﺎ ﻴ‪‬ﻔﺴ‪‬ﺭ ‪‬ﻩ ﺩﺭﻴﺩﺍ‪ ،‬ﻝﻴﺱ ﻫﻨﺎﻝﻙ ﺃﻝﻭﻫﻴ‪‬ﺔ ﺭﺼﻴﻨﺔﹲ‪،‬‬ ‫ﻓﻲ ﺍﻝﻨﹼﻅﺎﻡ‪ ،‬ﻴ‪‬ﻌﻁﻲ ﻤﻌﻨ ‪‬‬ ‫ﻰ ﺁﺨﺭﹰﺍ ﻤﻥ‬ ‫ﻁ ﻴﺒﺘﻌﺙﹸ‪ ،‬ﺃﻭ ﻴﻠﺩ‪ ،‬ﻤﻨﺤ ‪‬‬ ‫ﻰ ﻤﻥ ﺍﻹﺨﺘﻼ ِ‬ ‫ﻲ‘ ﻭﺇﻨﹼﻤﺎ ﻫﻨﺎﻝﻙ‪ ،‬ﺒﺎﻷﺤﺭﻯ‪ ،‬ﻤﻨﺤ ‪‬‬ ‫ﺝ ﺍﻝﺒﺎﺒﻠ ‪‬‬ ‫ﻙ ’ﺍﻝﺒﺭ ‪‬‬ ‫ﻤ‪‬ﺘﻌﺎﻝﻴﺔﹲ‪ ،‬ﺘﹸﻔ ﹼﻜ ‪‬‬ ‫ل ﻤﻘﺎل ﺩﺭﻴﺩﺍ ﻋﻥ ﺒﺭﺝ ﺒﺎﺒل ‪ Des Tours de Babel‬ﺸﺩﻴﺩ ﺍﻷﻫﻤﻴ ِﺔ ﺒﺎﻝﻨﹼﺴﺒ ِﺔ‬ ‫ﺍﻹﺨﺘﻼﻁ‪ .‬ﻭﺫﻝﻜﻡ ﻤﺎ ﻴﺠﻌ ُ‬ ‫ﻝﺤﺠ‪‬ﺘﻨﺎ ﺍﻝﺨﺎﺼ‪‬ﺔ‪ ،‬ﻓﻬﻭ ﻤﻥ ﻜﺘﺎﺒﺎﺕ ﺩﺭﻴﺩﺍ ﺍﻝﻘﻼﺌل ﺍﻝﺘﻲ ﺍﺸﺘﺭﻙ ﻓﻴﻬﺎ‪ ،‬ﺒﺎﻝﻔﻌل‪ ،‬ﻤﻊ ﺍﺒﻥ ﻋﺭﺒﻲ ﻓﻲ ﺍﺴﺘﺨﺩﺍﻡ‬ ‫ﻁ ﺒﻭﺼﻔﻪ ﺇﺴﻤﹰﺎ ﺇﻝﻬ‪‬ﻴﹰﺎ‪ .‬ﺍﻝﺫﻱ ﻓﻌﻠﻪ ﺩﺭﻴﺩﺍ‪ ،‬ﻓﻲ ﺫﺍﻙ ﺍﻝﻤﻘﺎل‪ ،‬ﻫﻭ ﻤﺴﺎﺀﻝ ﹶﺔ ﺒﺴﺎﻁﺔﺫﺍﺕ ﺍﷲ )ﺃﻭ ’ﺴﺫﺍﺠﺘﻬﺎ‘‪،‬‬ ‫ﺍﻹﺨﺘﻼ ِ‬ ‫ﺴ ِﺔ ﻝﻔﻜﺭﺓ ’ﺍﷲ‘‪.‬‬ ‫ﺇﻥ ﺸﺌﺕﹾ(‪ ،‬ﻨﻘﺩ ﺍﻝﺼﻭﺭ ﺍﻝﺴﺎﺌﺩﺓ‪ ،‬ﻭﺍﻝﺸﺩﻴﺩﺓ ﺍﻝﺘﺒﺴﻴﻁ‪ ،‬ﻋﻥ ﺍﻷﻝﻭﻫﻴ‪‬ﺔ ﻭﺘﺫﻜﻴﺭﻨﺎ ﺒﺎﻝﺘﹼﺭﻜﻴﺒﻴ‪‬ﺔ ﺍﻝ ‪‬ﻤﻠﹾ ِﺒ ‪‬‬ ‫ل ﻝﻪ‬ ‫ﺨﻠﹶﻭﻥ‪ ،‬ﻓﻲ ﻤﻘﺎ ٍ‬ ‫ﻥ ﺴﻨ ﹰﺔ ﹶ‬ ‫ﻕ ﺁﺨﺭ‪ .‬ﻓﻘﺒل ﻋﺸﺭﻴ ‪‬‬ ‫ﻰ )ﻤﻀﻤﻭﻥ‪ (‬ﻤﺴ‪‬ﻪ ﺩﺭﻴﺩﺍ‪ ،‬ﺒﺎﻝﺘﹼﺄﻜﻴﺩِ‪ ،‬ﻓﻲ ﻤﻭﻀ ٍﻊ ﺴﺎﺒ ٍ‬ ‫ﺫﻝﻜﻡ ﻤﻌﻨ ‪‬‬ ‫ﻋﻥ ﺠﺎ ‪‬ﺒﻲ‪] ‬ﺠﺎﺒﺭ؟[ ‪) Jabes‬ﺍﻝﺫﻱ ﻜﺎﻥ‪ ،‬ﻋﻠﻰ ﺃﻨﺤﺎ ٍﺀ ﻜﺜﻴﺭﺓٍ‪ ،‬ﺍﻷﻜﺜ ‪‬ﺭ ﺘﺄﺜﹼﺭﹰﺍ ﺒﺎﻝﻜﺎﺒﻼﹼﺀ ﻤﻥ ﺒﻴﻥ ﻜﺘﺎﺒﺎﺕ ﺩﺭﻴﺩﺍ(‪،‬‬ ‫ﻴﻘﺎﺭﻥ ﺩﺭﻴﺩﺍ "ﺍﷲ" ﺍﻝﺫﻱ ﻨﺴﺘﻁﻴﻊ ﺃﻥ ﻨﻌﺭﻓ ‪‬ﻪ ﺒـ"ﺍﷲ" ﺍﻝﺫﻱ ﻻ ﻨﺴﺘﻁﻴﻊ ﺃﻥ ﻨﻌﺭﻓﻪ‪-:‬‬ ‫ل ﻝﺘﺼ ‪‬ﻭ ِﺭ ﺒﺴﺎﻁﺔ )ﺴﺫﺍﺠﺔ( ﺫﺍﺕ ﺍﷲ‪.‬‬ ‫ﻝﺌﻥ ﻴﺒﺘﺩﺭ ﺍﷲ ﺍﻝﺴﺅﺍل ﻋﻥ "ﺍﷲ"‪ ،‬ﻭﻝﺌﻥ ﻴﻜﻥ ﻫﻭ ﺫﺍﹸﺘ ‪‬ﻪ ﺍﺒﺘﺩﺍ ‪‬ﺭ ﺫﺍﻙ ﺍﻝﺴﺅﺍل ﻓﻠﻥ ﻴﻜﻥ ﻫﻨﺎﻝﻙ ﻤﺤ ﱞ‬ ‫ﻼ ﻓﻲ ﺍﺯﺩﻭﺍﺠ‪‬ﻴ ِﺔ‬ ‫ل ﺩﺍﺨ ﹰ‬ ‫ﺙ ﻴ‪‬ﻭﻏ ُ‬ ‫ﻋﻠﻴﻪ ﻴﺼﻴﺭ ﻫﻨﺎ ﺫﺍﻙ ﺍﻝﻼ ﻴﻤﻜﻥ ﺍﻝﺘﻔﻜﹼﺭ ﻓﻴ ِﻪ ﻋﻨﺩ ﺍﻝﻌﻘﻼﻨﻴﻴﻥ ﺍﻝﻜﻼﺴﻴﻜﻴﻴﻥ ﻫﻭ ﺍﻝﻭﺍﻀﺢ ﺒﻌﻴﻨﻪ‪ .‬ﻭﺤﻴ ﹸ‬ ‫ﺡ ﺍﻝﻤﺴﺎﺀﻝ ِﺔ ﺒﺸﺄﻨ ِﻪ ﻻ ﻴﺴﻠﻙ ﺍﷲ ﺴﺒﻴل ﺃﺒﺴﻁ ﺍﻝﻁﹼﺭﻕ؛ ﺇﻨﹼﻪ ﻝﻴﺱ ﺼﺭﻓﹰﺎ ﻓﻲ ﺤﻘﻴﻘﻴ‪‬ﺘﻪ؛ ﺇﻨﹼﻪ ﻝﻴﺱ ’ﻤﺨﻠﺼﹰﺎ‘)ﺩﺭﻴﺩﺍ‬ ‫ﻥ ﻁﺭ ِ‬ ‫ﺇﻤﻜﺎ ِ‬ ‫‪.(68:1967‬‬ ‫ﻥ ﺍﷲ‬ ‫ﻴﺴﺄﻝﻨﺎ ﺩﺭﻴﺩﺍ ﻫﻨﺎ‪ ،‬ﻤﺜل ﺍﺒﻥ ﻋﺭﺒﻲ ‪ ،‬ﺃﻥ ﻨﺯﻴﺩ ﺤﻴﺭﺘﻨﺎ ﺒﺸﺄﻥ ﺍﷲ‪ .‬ﻓـ"ﺴﺫﺍﺠﺔ" ﺍﷲ‪ -‬ﺫﺍﻙ ﺍﻹﻋﺘﻘﺎﺩ ﺒﺄ ‪‬‬ ‫ﻀﺔﹰ‪ ،‬ﻋﻨﺩﻩ‪ ،‬ﺒﺎﻝﺘﹼﺭﻜﻴﺒﻴ‪‬ﺔ‬ ‫ﻥ ﺠﻠ ‪‬ﻴ ٍﺔ ﻝﻠﻨﹼﺎﻅﺭ‪ -‬ﻤ‪‬ﻌﺎ ‪‬ﺭ ‪‬‬ ‫ﺕ ﻤﻌﺎ ٍ‬ ‫ﻴﺘﺼﺭ‪‬ﻑ ﻭﻴﻔﻌل ﻋﻠﻰ ﺃﻨﺤﺎ ٍﺀ ﻫﻲ‪ ،‬ﺠﻭﻫﺭ‪‬ﻴﺎﹰ‪ ،‬ﻭﺍﻀﺤ ﹰﺔ ﻭﺫﺍ ﹶ‬ ‫ﻥ ﺭﻓﺽ ﺩﺭﻴﺩﺍ ﻝﺘﻠﻙ "ﺍﻝﺴ‪‬ﺫﺍﺠﺔ" ﻴﺴﺘﻨﺴﺦﹸ‪ ،‬ﻝﺤ ‪‬ﺩ ﻤﺎ‪ ،‬ﺘﺫﻜﺭ ﹶﺓ ﺍﺒﻥ‬ ‫ﺍﻝﻼ ﻜﻼﺴﻴﻜﻴ‪‬ﺔ ﻭﺍﻹﻝﺘﺒﺎﺱ ﺍﻝﻤ‪‬ﻤﻴ‪‬ﺯﻴﻥ ﻝﺸﺄﻥ ﺍﷲ‪ .‬ﺇ ‪‬‬ ‫ﻥ ﺃﻥ ﻨﹸﺩﺭ ﹸﻜ ‪‬ﻪ‪.‬‬ ‫ﻱ ﺸﻲ ٍﺀ ﻨﺴﺘﻁﻴﻊ ﻨﺤ ‪‬‬ ‫ﻋﺭﺒﻲ ﺍﻝﻘﺭﺁﻨﻴ‪‬ﺔ ﺍﻝﻤﺘﻭﺍﺘﺭﺓ ﺒﺄ ‪‬ﻥ ﺍﷲ ﻝﻴﺱ ﻤﺜل ﺃ ‪‬‬ ‫‪9‬‬ ‫‪Société Soudanaise des Etudes et Recherches en Arts, Lettres et Sciences Humaines‬‬ ‫‪Sudanese Society for Research in Arts and Humanities‬‬ ‫ا  
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