‫ﻥ ﻋﻠﻴ ِﻪ‬ ‫ﻕ ﺍﻝﻤﺭ ‪‬ﺀ ﺃﻥ ﻴﻜﻭ ‪‬‬ ‫ل( ‪‬ﻴﺴ‪ِ ‬ﺒ ﹸ‬ ‫ﺸﻴﺌﹰﺎ ﺴﻠﺒ ‪‬ﻴﹰﺎ ﻭﺇﻨﹼﻤﺎ‪ ،‬ﺒﺒﺴﺎﻁﺔٍ‪ ،‬ﺼﻴﺭﻭﺭﺓﹶ ﺭﺤﻠ ٍﺔ ﻭﻫﻤ ‪‬ﻴﺔٍ‪ ،‬ﺃﻭ ‪‬ﻤ ﹶﺘ ‪‬ﻭ ‪‬ﻫ ‪‬ﻤﺔٍ‪ ،‬ﺇﻝﻰ ﺸﻲ ٍﺀ )ﺤﺎ ٍ‬ ‫ﺃﻤﺭﹰﺍ ﻏﻴ ‪‬ﺭ ﻀﺭﻭﺭﻱ‪.‬‬ ‫ﺕ‬ ‫ﻀﻤ‪‬ﻨﺎ ِ‬ ‫ﺡ ﺘﺘﻌﻠﹼـﻕ ﺒﺎﻝ ‪‬ﻤﺘﹶـ ‪‬‬ ‫ﻲ ﻓﻲ "ﺜﻴﻤ ِﺔ" ﻨﹸـﻭ ٍ‬ ‫ﺕ ﺍﺒﻥ ﻋﺭﺒ ‪‬‬ ‫ﺹ ﺘﺄﻤ‪‬ﻼ ِ‬ ‫ﺍﻝﻨﻘﻁ ﹸﺔ ﺍﻷﺨﻴﺭ ﹸﺓ ﺍﻝﺘﻲ ﻴﻨﺒﻐﻲ ﺃﻥ ﺘﹸﺫﻜ ‪‬ﺭ ﺒﺨﺼﻭ ِ‬ ‫ل‬ ‫ﺡ ﻴﺸ ﹼﻜ ُ‬ ‫ﺹ ﺒﻨﹸﻭ ٍ‬ ‫ل ﺍﻝﺨﺎ ‪‬‬ ‫ﻥ ﺍﻝﻔﺼ َ‬ ‫ﺽ ﺃﻭ ﻫﺩ‪‬ﺍﻡ‪ .‬ﺇ ‪‬‬ ‫ﻥ ﻨﺎﻗ ٍ‬ ‫ل ﻋﻠﻴ ِﻪ ﻤﻥ ﺇﻤﻜﺎ ٍ‬ ‫ﻥ ﻋﺭﺒ ‪‬ﻴ ِﺔ ﻭﻤﺎ ﺘﺸﺘﻤ ُ‬ ‫ﺍﻹﺠﺘﻤﺎﻋ ‪‬ﻴ ِﺔ ﻝﻠﺤﻴﺭ ِﺓ ﺍﻹﺒ ِ‬ ‫ﺕ‬ ‫ﺼلٍ‪ ،‬ﺇﻝﻰ ﺍﻹﻤﻜﺎﻨـﺎ ِ‬ ‫ﻑ ﺘﺎ ‪‬ﻡ ﺃﻭ ‪‬ﻤ ﹶﻔ ‪‬‬ ‫ﺢ ﻓﻴﻬﺎ‪ ،‬ﺩﻭﻥ ﺍﺴﺘﻜﺸﺎ ٍ‬ ‫ﺹ" ﺍﻝﺘﻲ ﻴ‪‬ﻠ ‪‬ﻤ ‪‬‬ ‫ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺍﻝﻤﻭﺍﻀ ِﻊ ﺍﻝﻘﻠﻴﻠ ِﺔ ﻓﻲ "ﺍﻝﻔﺼﻭ ِ‬ ‫ﻑ ﺍﻝﻜﻴﻨﻭﻨ ِﺔ ﺍﻝﺤﻘﻴﻘﻴﺔ ﻓـﻲ‬ ‫ﻑ ﺍﺒﻥ ﻋﺭﺒﻲ ﻝﻠﺤﻴﺭ ِﺓ ﺒﻭﺼﻔﻬﺎ ﺍﻜﺘﺸﺎ ﹸ‬ ‫ﺍﻝﺴﻴﺎﺴ ‪‬ﻴ ِﺔ ﺍﻝﻤﻭﻤﺊ ﺇﻝﻴﻬﺎ‪ ،‬ﺇﻴﻤﺎﺀﹰﺍ ﺨﻔﻴﻔﺎﹰ‪ ،‬ﻓﻲ ﻭﺼ ِ‬ ‫ﺕ‬ ‫ﻥ ﻭﻫﻡ ﻴﻌﻴﺩﻭﻥ ﺘﺄﻭﻴـل ﺼـﻭﻓﻴﺎ ٍ‬ ‫ﺕ ﺍﻝﻤﻔﺭﺩﺓ‪ .‬ﺜﻤ ﹸﺔ ﻨﻘﺎﺩ ﻤﺤﺩﺜﻴﻥ ﺫﻭﻱ ﺃﺠﻨﺩﺓ ﺴﻴﺎﺴﻴﺔ ﻜﺜﻴﺭﹰﺍ ﻤﺎ ‪‬ﻴﻠﹾﻔﹶﻭ ‪‬‬ ‫ل ﺍﻝﺫﹼﺍ ِ‬ ‫ﺩﺍﺨ ِ‬ ‫ﻕ ﺨـﺼﻭﺼﹰﺎ ﻋﻠـﻰ‬ ‫ﻙ ﻴ‪‬ﻁﺒ‪‬ـ ﹸ‬ ‫ﺱ ﺜﻭﺭﻱ‪ .‬ﻭﺫﺍ ‪‬‬ ‫ﺕ ﻗﺎﻤﻭ ٍ‬ ‫ﻥ ﻤﻌﻬﺎ ﻋﻠﻰ ﺃﻨﹼﻬﺎ ﺫﺍ ﹸ‬ ‫ﻥ ﺍﻝﻭﺴﻁﻰ ﻓﻴﺘﻌﺎﻤﻠﻭ ‪‬‬ ‫ﺸﺘﹼﻰ ﻤﻥ ﺍﻝﻘﺭﻭ ِ‬ ‫ل‬ ‫ﻙ ﺭﺒ‪‬ﻤﺎ ﻴﺘﻤ ﹼﺜ ُ‬ ‫ﺝ ﻝﺫﻝ ‪‬‬ ‫ﺕ ﻤﺎ ﻫﻭ ﺇﻨﺴﺎﻨﻲ‪ .‬ﻭﺃﻭﻀﺢ ﺃﻨﻤﻭﺫ ٍ‬ ‫ﻥ ﺫﺍ ِ‬ ‫ﺃﺸﻜﺎﻝﻬﺎ ﺍﻝﺘﻲ ﺘﻨﺯﻉ ﻨﺤﻭ ﺘﻭﻜﻴﺩ ﻤﺎ ﻫﻭ ﺇﻝﻬﻲ ﻓﻲ ﻋﻴ ِ‬ ‫ﻓﻲ ﻗﺭﺍﺀ ِﺓ ﺃﻴﺭﻨﺴﺕ ﺒﻠﻭﺥ ‪ Ernest Bloch‬ﺍﻝﻤﺎﺭﻜﺴﻴﺔ‪ ،‬ﻓﻲ ﻤﺅﻝﹼﻔ ِﻪ ﺍﻝﻤﺴﻤ‪‬ﻰ ‪Atheismus Im Christentum‬‬ ‫ﻥ ﺍﻝﻭﺴﻁﻰ ﺍﻝ���ﺴﻴﺤﻴ‪‬ﺔ ﻤﺎﺴﺘﺭ ﺇﻴﻜﻬﺎﺭﺕﹾ‪ .‬ﻓﻔﻲ ﺘﻠﻙ ﺍﻝﻘﺭﺍﺀﺓ ﻴ‪‬ﺼ ‪‬ﻴ ‪‬ﺭ‬ ‫ﻲ ﺍﻝﻘﺭﻭ ِ‬ ‫ﻉ ﺇﻝﺤﺎ ٍﺩ ﻓﻲ ﺍﻝﻤﺴﻴﺤﻴ‪‬ﺔ"(‪ ،‬ﻝﺼ‪‬ﻭ ِﻓ ‪‬‬ ‫)"ﻨﺯﻭ ‪‬‬ ‫ﺱ ﺇﻝﻰ ﺇﻴﻤﺎﺀ ٍﺓ ﻫﺩ‪‬ﺍﻤﺔٍ‪ ،‬ﺇﻴﻤﺎﺀ ٍﺓ ﺇﻨﻌﺘﺎﻗ ‪‬ﻴ ﹰﺔ )ﺘﺤﺭﻴﺭﻴـﺔ( ﺘـﺭﻯ‪ ،‬ﻓـﻲ ﺤـﺩ‪‬ﻫﺎ‬ ‫ﷲ ﻭﺍﻝﻨﹼﻔ ِ‬ ‫ﺘﻭﻜﻴﺩ ﺇﻴﻜﻬﺎﺭﺕ ﻋﻠﻰ ﻭﺤﺩ ِﺓ ﺍ ِ‬ ‫ﻥ ﺇﻴﻜﻬﺎﺭﺕ‪ ،‬ﻜﻤﺎ ﻓﻲ‬ ‫ﺍﻷﻗﺼﻰ‪" ،‬ﺍﻝﻜﻨﺯ ﺍﻝﺫﻱ ﻫﻭ ﻓﻲ ﺍﻝﺴﻤﻭﺍﺕ" ﻋﻠﻰ ﺃﻨﹼﻪ "ﻤﻠﻙ‪ ‬ﻝﻺﻨﺴﺎﻥ" )ﺒﻠﻭﺥ‪ .(95 :‬ﻭﺫﻝﻜﻡ ﻷ ‪‬‬ ‫ﺱ[ ﻭﻤﻔﺘﻭﺤ ٍﺔ ﻋﻠـﻰ‬ ‫ﻸﻨﹾ ِ‬ ‫ﺭﺅﻴﺔ ﺒﻠﻭﺥ‪ ،‬ﻻ ﻴ‪‬ﻭﺍﺘﻴﻨﺎ ﺒـ"ﻤﺎ ‪‬ﺩ ٍﺓ ﻤ‪‬ﻠﻬﻤ ٍﺔ" ﻓﺤﺴﺏ ﻭﺇﻨﹼﻤﺎ‪ ،‬ﻜﺫﻝﻙ‪ ،‬ﺒـ"ﻤﻤﻠﻜ ِﺔ ﺴﻤﺎ ٍﺀ ﻤ‪‬ﻨﺯ‪‬ﻝ ٍﺔ ]ﻝ ُ‬ ‫ﻤﺼﺭﺍﻋﻴﻬﺎ" )ﺍﻝﻤﺭﺠﻊ ﺍﻝﺴﺎﺒﻕ‪.(287 ،‬‬ ‫ﻙ ﻓﻲ ﺘﺤﺭﺭﻴﺘﻬﺎ ﻴﻨﺒﻐﻲ ﻝﻬﺎ ﺃﻥ ﺘﹸﺤﺎﻭل‪،‬‬ ‫ﻥ ﻗﺭﺍﺀ ﹰﺓ ﻻﺒﻥ ﻋﺭﺒﻲ ﻤﻤﺎﺜﻠ ﹰﺔ ﻝﺘﻠ ‪‬‬ ‫ﻙ ﻜﻠﹼﻪ ﻻ ﻴ‪‬ﻌﻨﻲ ﺃﻥ ﻨﻘﻭلَ‪ ،‬ﻭﻓﻘﻪ‪ ،‬ﺇ ‪‬‬ ‫ﻥ ﺫﻝ ‪‬‬ ‫ﻝﻜ ‪‬‬ ‫ﻓﺎﻝﻘﻴﻭﺩ ﺍﻝﻭﺤﻴﺩﺓ ﺍﻝﺘﻲ ﻴﻌﺘﻨﻲ ﺍﺒﻥ ﻋﺭﺒﻲ ﺒﺸﺄﻥ ﻜﺴﺭﻫﺎ ﻫﻲ‪ ،‬ﻓﻲ ﺍﻷﺼل‪ ،‬ﻗﻴﻭﺩ ﻤﻴﺘﺎﻓﻴﺯﻴﻘﻴـﺔ ﺨﺎﻝـﺼﺔ‪ .‬ﻭﻫـﺫﺍ‬ ‫ﺙ ﺍﺒﻥ ﻋﺭﺒﻲ ﻋﻥ ﻨﻭﺡ ﻫﻭ‪ ،‬ﻋﻠﻰ ﺍﻷﻭﻓﻕ‪ ،‬ﺍﻝﻬﻴﺌـﺔ‬ ‫ﻕ ﺍﻝﻤﻼﺤﻅ ﹶﺔ ﻫﻨﺎ ﻓﻲ ﺤﺩﻴ ِ‬ ‫ﻥ ﻤﺎ ﻴﺴﺘﺤ ﱡ‬ ‫ﻴﺴﻭﻗﻨﺎ ﺇﻝﻰ ﺃﻥ ﻨﺯﻋ ‪‬ﻡ ﺃ ‪‬‬ ‫ﺍﻝﺘﻲ ﻴ‪‬ﻼﺸﻰ ﺒﻬﺎ ﺤﻀﻭ ‪‬ﺭ ﺍﻝﻤﺘﺤﻴ‪‬ﺭﻴﻥ )ﺃﻭ ﺘﻬﻴ‪‬ﺅﻫﻡ( ﺘﺭﺍﺘﺒﻴ‪‬ﺔ ﺍﺠﺘﻤﺎﻋﻴ‪‬ﺔ ﻤﻌﻴ‪‬ﻨﺔ‪ ،‬ﻭﻤﻥ ﺜ ‪‬ﻡ‪ -‬ﻜﺫﻝﻙ‪ -‬ﺍﻝﻜﻴﻔﻴ‪‬ـﺔ ﺍﻝﺘـﻲ‬ ‫ﺱ ﺍﻝﻼ ﻤﺅﻤﻨﻴﻥ ﻭﺘﺼﻔﻪ ﺒﺄﻨﹼﻪ ﺘﻬﺩﻴﺩ‪ ‬ﻤﻤﻜﻥ‪ ‬ﻝﻠﻤﺠﺘﻤ ِﻊ ﻗﺩ ﻴﺘﺄﺘﹼﻰ ﻝﻪ ﺍﻹﻨﺘﺸﺎ ‪‬ﺭ ﺇﻥ ﻫﻭ‬ ‫ﺡ ﺇﻝﺘﺒﺎ ‪‬‬ ‫ﺘﺴﺘﺤﻀ ‪‬ﺭ ﺒﻬﺎ ﻜﻠﻤﺎﺕﹲ ﻝﻨﻭ ٍ‬ ‫ﻝﻡ ﻴ‪‬ﻜ ‪‬ﺒﺢ‪ ‬ﻓﻲ ﻭﻗ ِﺘ ِﻪ‪.‬‬ ‫ﻥ ﻤﺎ ﻴ‪‬ﺨﺎﻁﺏ ﺒﻪ ﻨﻭﺡ ﺍﷲ ﺘﻌﺎﻝﻰ‪ ،‬ﻓﻲ ﻫﺫﺍ ﺍﻝﺸﺄﻥ ﻋﻥ ﻤﻥ ﻝﻡ ﻴﺘﹼﺒﻌﻭﻩ‪ ،‬ﺤﻴﻨﻤﺎ ﻴﻘﻭل ﻝﻪ‬ ‫ﻴﻘﻭل ﺍﺒﻥ ﻋﺭﺒﻲ ﻋﻥ ﺫﻝﻙ ﺇ ‪‬‬ ‫ﺘﻌﺎﻝﻰ "ﺇﻨﻙ ﺘﺫﺭﻫﻡ ﻭﺘﺘﺭﻜﻬﻡ ﻴﻀﻠﹼﻭﺍ ﻋﺒﺎﺩﻙ" ﺇﻨﻤﺎ ﻴﻌﻨﻲ ﺒﻪ ﺃﻥ ﻴﻘﻭل ﻝﻪ )ﺘﻌﺎﻝﻰ( ﺇﻨﻪ‪ ،‬ﺒﺫﺍﻙ ﺍﻝ ﹼﺫ ‪‬ﺭ ﻭﺍﻝﺘﹼﺭﻙِ‪ ،‬ﺇﻨﹼﻤﺎ ﻫﻭ‬ ‫‪24‬‬ ‫‪Société Soudanaise des Etudes et Recherches en Arts, Lettres et Sciences Humaines‬‬ ‫‪Sudanese Society for Research in Arts and Humanities‬‬ ‫ا  
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