‫ﻥ "ﺘﺨﻔﻴﺔ"‪ ،‬ﺃﻭ "ﺘﻌﻤﻴﺔ"‪ ،‬ﺤﻘﻴﻘﺔ ﺍﻹﺴﺘﻌﺼﺎﺀ‬ ‫ﻭﺍﻨﺘﻔﺎﺀ ﺍﻷﺼﺎﻝﺔ" )ﺸﻴﺘﻴﻙ ‪203 :1989‬؛ ﻴﺤﻴﻰ ‪ ...(2 .253 .11‬ﺇ ‪‬‬ ‫ﺦ ﺘﺼﻭﺭﺍﺘﻨﺎ ﺍﻝﺜﻴﻭﻝﻭﺠﻴﺔ ﺍﻝﺨﺎﺼﺔ ﻋﻥ ﺍﻷﻝﺔﻫﻴ‪‬ﺔ ﻨﹸﺼﻴ‪‬ﺭ‬ ‫ﺍﻝﺭﺍﺩﻴﻜﺎﻝﻲ ﻝﻜﻴﻨﻭﻨﺔ ﺍﷲ ﻋﻠﻰ ﺍﻝﺘﺩﺒ‪‬ﺭ ﻭﺍﻝﺘﻔﻜﻴﺭ ﺒﺩﺜﺎﺭ ﻨﹸﺴ ِ‬ ‫ﺤﻴﻭﺍﺘﻨﺎ ﺍﻝﺭﻭﺤ‪‬ﻴ ﹶﺔ ﺃﻜﺜ ‪‬ﺭ ﻴ‪‬ﺴﺭﹰﺍ ﻭﺴﻬﻭﻝ ﹰﺔ ﻝﻨﺎ‪ .‬ﻭﺫﻝﻜﻡ ﻷﻨﹼﻨﺎ ﺇﻥ ﻨﻜﻥ ﻨﺭﻏﺏ ﻓﻲ ﻤﻭﺍﺠﻬ ٍﺔ ﺤﻘﻴﻘ‪‬ﻴ ٍﺔ ﻤﻊ ﻤﺎ ﻫﻭ‪-‬‬ ‫ﻥ ﻷﻥ ﻨﻜﺎﺒﺩ ﺍﻝﺤﻴﺭﺓ ﻭﺍﻝﻐﻠﺘﺒﺎﺱ‬ ‫ﻥ ﻤﻬﻴ‪‬ﺌﻴ ‪‬‬ ‫ﻲ ﻓﺈﻨﹼﻪ ﻴﻨﺒﻐﻲ ﻝﻨﺎ‪ ،‬ﻓﻲ ﺸﻭﻑ ﺍﺒﻥ ﻋﺭﺒﻲ‪ ،‬ﺃﻥ ﻨﻜﻭ ‪‬‬ ‫ﺃﻨﻁﻭﻝﻭﺠ ‪‬ﻴﹰﺎ‪ -‬ﺤﻘﻴﻘ ‪‬‬ ‫ﺕ ﻨﻔﺴﺎﻨ ‪‬ﻴ ٍﺔ ﻤﺘﻤﺜﹼﻠ ٍﺔ ﻓﻲ ﺼﻭ ٍﺭ ﺃﻨﻁﻭﻝﻭﺠ ‪‬ﻴ ٍﺔ ﻤﺭﻴﺤ ٍﺔ ﻭﻤﺄﻝﻭﻓﺔ‪.‬‬ ‫ﻭﻝﻴﺱ ﺃﻥ ﻨﻨﺸﺩ‪ ،‬ﺒﺒﺴﺎﻁﺔ‪ ،‬ﺘﻁﻤﻴﻨﺎ ٍ‬ ‫ﺽ "ﺤﺭﻜ ٍﺔ ﺘﻔﻜﻴﻜ ‪‬ﻴ ٍﺔ ﻤﺴﻴﺤﻴ‪‬ﺔ"‬ ‫ﻥ ﻨﻬﻭ ِ‬ ‫ﻕ( ﻋﻥ ﺇﻤﻜﺎ ِ‬ ‫ﻲ ﺩﻗﻴ ٍ‬ ‫ﻕ ﻤﺴﻴﺤ ‪‬‬ ‫ﻓﻲ ﺤﻭﺍ ٍﺭ ﻤﻌﻪ ﺘﺤﺩﺙ ﺠﺎﻙ ﺩﺭﻴﺩﺍ )ﻓﻲ ﺴﻴﺎ ٍ‬ ‫ﻱ ﺸﻲ ٍﺀ ﺁﺨ ٍﺭ‪-‬‬ ‫ﻓﺎﻗﺘﺭﺡ‪ ،‬ﻋﻠﻰ ﺫﺍﻙ ﺍﻝﺴﺒﻴل‪ ،‬ﺒﻌﺽ ﺘﻁﺒﻴﻘﺎﺕ ﺜﻴﻭﻝﻭﺠﻴﺔ ﺘﻔﻜﻴﻜﻴﺔ ﻤﺜﻴﻠﺔ ﻝﺘﻁﺒﻴﻘﺎﺘﻪ ﺘﻬﺘﻡ‪ -‬ﺃﻜﺜﺭ ﻤﻥ ﺃ ‪‬‬ ‫ﻥ ﺍﻝﻨﻘﻁﺔ ﺍﻝﻤﻬﻤﺔ ﻫﻨﺎ ﻗﺩ‬ ‫ﻑ ﺍﻝﻐﻁﺎﺀ" ﻋﻥ ﺃﺼﺎﻝ ٍﺔ ﺭﻭﺤ ‪‬ﻴ ٍﺔ ﻤﻤﻜﻨﺔ‪ .‬ﻭﻗﺎل ﺩﺭﻴﺩﺍ‪ ،‬ﻓﻲ ﻫﺫﺍ ﺍﻝﻤﺘﻌﻠﹼﻕ‪ ،‬ﺇ ‪‬‬ ‫ﻥ "ﻜﺸ ِ‬ ‫ﺒﺸﺄ ِ‬ ‫ﻁ ‪‬ﻌ ‪‬ﻡ ﺒﻬﺎ ﻤﻥ ﻤﻴﺘﺎﻓﻴﺯﻴﻘﻴﺎﺕ ﻭﻓﻠﺴﻔﻴ‪‬ﺎﺕ ﻤﺜﹼﻠﺕ ﻝﻬﺎ "ﺃﻨﺎﻫﺎ ﺍﻝﻌﻠﻴﺎ" ﺤﺘﹼﻰ‬ ‫ﺘﺒﺩﻭ ﻫﻲ ﻤﺴﺄﻝﺔ ﺘﺤﺭﻴﺭ ﺍﻝﺜﻴﻭﻝﻭﺠﻴﺎ ﻤﻤ‪‬ﺎ ﹸ‬ ‫ﻑ ﺍﻝﻐﻁﺎ ِﺀ ﻋﻥ ﺃﺼﺎﻝ ٍﺔ ﺭﻭﺤ ‪‬ﻴ ٍﺔ ﺤﻘﻴﻘ ‪‬ﻴ ٍﺔ ﻝـ"ﺍﻹﻨﺠﻴل" ﻭﻝﻠﺭﺴﺎﻝﺔ ﺍﻝﺘﺒﺸﻴﺭﻴﺔ ﻓﻲ ﺠﻤﺎﻋﻬﺎ‪ .‬ﺒﻨﺎﺀﹰﺍ ﻋﻠﻰ‬ ‫ﻴ‪‬ﺴﺘﻁﺎﻉ ﻜﺸ ﹸ‬ ‫ﻫﺫﺍ ﻴﺴﺘﻁﻴﻊ ﺍﻝﺘﻔﻜﻴﻙ‪ ،‬ﻋﻠﻰ ﺍﻷﻗل‪ ،‬ﺃﻥ ﻴﻜﻭﻥ‪ ،‬ﻤﻥ ﻤﻨﻅﻭ ٍﺭ ﻋﻘﻴﺩﻱ‪ ،‬ﺘﻜﻨﻴﻜﹰﺎ ﻤﻔﻴﺩﹰﺍ ﺠﺩﹰﺍ ﺁﻨﻤﺎ ﻴﺘﻭﺠ‪‬ﺏ ﻨﻘﺩ‬ ‫ﺍﻷﺭﺴﻁﻭﻁﺎﻝﻴﺔ ﺃﻭ ﺍﻝﺘﹼﻭﻤﺎﺌﻴ‪‬ﺔ‪ ،‬ﺒل ﻭﺤﺘﻰ ﺤﻴﻨﻤﺎ‪ ،‬ﻤﻥ ﻤﻨﻅﻭﺭ ﻤﺅﺴﺴﻲ‪ ،‬ﻴﻜﻥ ﺫﺍﻙ ﺍﻝﺫﻱ ﻴ‪‬ﺭﺍﺩ ﻨﻘﺩﻩ ﻤﺅﺴﺴﺔ‬ ‫ﺜﻴﻭﻝﻭﺠﻴﺔ ﻜﺎﻤﻠﺔ ﻴﻔﺘﺭﺽ ﺃﻨﻬﺎ ﺤﺠﺒﺕ ﻭﻁﻤﺴﺕ‪ ،‬ﺒﻤﺎ ﺭﺍﻥ ﻋﻠﻴﻬﺎ‪ ،‬ﺭﺴﺎﻝﺔ ﻤﺴﻴﺤﻴﺔ ﺃﺼﻴﻠﺔ‪ .‬ﻭﺫﻝﻜﻡ‪ ،‬ﺒﺤﺴﺏ‬ ‫ﺩﺭﻴﺩﺍ‪ ،‬ﻴﻤﺜل‪ ،‬ﻓﻴﻤﺎ ﻴﺒﺩﻭ‪ ،‬ﺇﻤﻜﺎﻨﹰﺎ ﺤﻘﻴﻘﻴﹰﺎ ﻝﻠﻌﻘﻴﺩﺓ‪ -‬ﻝﻴﺱ ﻓﻘﻁ ﻋﻨﺩ ﻫﻭﺍﻤﺸﻬﺎ ﻭﺇﻨﻤﺎ‪ ،‬ﻜﺫﻝﻙ‪ ،‬ﻗﺭﻴﺒﹰﺎ ﺠ ‪‬ﺩﹰﺍ ﻤﻥ ﻤﺭﻜ ِﺯ‬ ‫"ﻨﺼ‪‬ﻬﺎ ﺍﻝﻤﻘ ‪‬ﺩﺱ"‪ -‬ﺒﺄﻥ ﺘﻌﺎﺵ ﻋﻠﻰ ﻫﻴﺌ ٍﺔ ﻤﻐﺎﻤﺭﺓٍ‪ ،‬ﺨﻁﺭ ٍﺓ ﻭﺤﺭ‪‬ﺓ )ﺒﻠﻭﻨﺩ‪.(262 :‬‬ ‫ﺽ ﻤﺎ ﻴﺘﺨﺎﻁﺭ ﺒﻪ ﺍﺒﻥ‬ ‫ﺭﻏﻡ ﺍﺨﺘﻼﻑ ﺍﻝﺴﻴﺎﻗﻴﻥ ﻴﻘﻭل ﺩﺭﻴﺩﺍ ﻫﻨﺎ ﺸﻴﺌﹰﺎ ﻫﻭ‪ ،‬ﻓﻌﻠ ‪‬ﻴﺎﹰ‪ ،‬ﺸﺒﻴﻪ‪ ،‬ﻋﻠﻰ ﻨﺤ ٍﻭ ﺒﺎﺌﻥٍ‪ ،‬ﺒﺒﻌ ِ‬ ‫ﻋﺭﺒﻲ‪ .‬ﻓﺎﻝﺒﻨﺎﺀﺍﺕ "ﺍﻝﻤﻴﺘﺎﻓﻴﺯﻴﻘﻴﺔ‪-‬ﺍﻝﻔﻠﺴﻔﻴﺔ" ﺍﻝﺘﺱ ﺴﻌﺕ‪ ،‬ﺁﻨﺎﺀ ﺍﻝﻘﺭﻭﻥ‪ ،‬ﻤﺅﺴﺴﺎﺕ ﻤﺨﺘﻠﻔﺔ )ﻜﻤﺅﺴﺴﺘﻲ ﺍﻷﺸﺎﻋﺭﺓ‬ ‫ﻭﺍﻝﻤﻌﺘﺯﻝﺔ( ﻷﻥ ﺘﹸﺒﺴ‪‬ﻁ ﺒﻬﺎ ﻭﺘﻘﻨﻥ ﻁﺒﻴﻌﺔ ﺍﷲ ﻗﺩ ﺃﻨﺸﺌﺕ ﺠﻤﻴﻌﻬﺎ ﻋﻠﻰ ﺨﻠﻔ‪‬ﻴ ِﺔ "ﺘﻐﻁﻴ ٍﺔ" ﻭ"ﺘﻌﻤﻴ ٍﺔ" ﻝﻠﻜﻴﻨﻭﻨ ِﺔ ﺍﻹﻝﻬ ‪‬ﻴ ِﺔ‬ ‫ﻀ ٍﺔ ﻋﻠﻰ ﺇﻗﺎﻤ ِﺔ‬ ‫ﺍﻝﺤ ﹼﻘﺔِ‪ ،‬ﺍﻝﺸﻲﺀ ﺍﻝﺫﻱ ﻴ‪‬ﺼ ‪‬ﻴ ‪‬ﺭ "ﺤﻴﺭ ﹶﺓ" ﺍﺒﻥ ﻋﺭﺒﻲ‪ ،‬ﻋﻠﻰ ﺃﻭﺠ ٍﻪ ﻋﺩﻴﺩﺓٍ‪ ،‬ﻤﻘ ‪‬ﺩ ‪‬ﻤ ﹰﺔ ﻝﺴﺎﺒﻘ ٍﺔ ﺇﺴﻼﻤ ‪‬ﻴ ٍﺔ ﺤﺎ ‪‬‬ ‫ﺵ ﻋﻠﻰ ﻫﻴﺌ ٍﺔ ﻤ‪‬ﻐﺎﻤﺭﺓٍ‪ ،‬ﺨﻁﺭ ٍﺓ ﻭﺤﺭ‪‬ﺓ"‪ ،‬ﻋﻘﻴﺩ ٍﺓ ﻤﺘﺤﺭ‪‬ﺭ ٍﺓ ﻤﻥ ﺍﻝﻤﻴﺘﺎﻓﻴﺯﻴﻘﻴﺎ‪ ،‬ﻤﻥ ﺍﻷﻗﻨﻌ ِﺔ ﻭﺍﻝﺘﹼﻠﺒ‪‬ﺴﺎﺕِ‪،‬‬ ‫ﻋﻘﻴﺩ ٍﺓ "ﺘﹸﻌﺎ ﹸ‬ ‫ﺍﻝﺼ‪‬ﻭ ِﺭ ﻭﺍﻷﻭﺜﺎﻥ‪.‬‬ ‫ﺍﻝﺤﻴﺭ ﹸﺓ ﻫﻲ ﻭﻀﻌ ‪‬ﻴﺔﹲ ﻤ‪‬ﺭﺍﻤﺔ‬ ‫‪27‬‬ ‫‪Société Soudanaise des Etudes et Recherches en Arts, Lettres et Sciences Humaines‬‬ ‫‪Sudanese Society for Research in Arts and Humanities‬‬ ‫ا  
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