ﻥ ﺍﻹﺨﺘﻼﻁ ﻭﺍﻝﻼﺍﺴﺘﻘﺭﺍﺭ ﻫﻤﺎ ﺍﻝﻭﻀﻌﻴﺔ
ﻋﻠﻰ ﻤﺸﻐﻠ ِﺔ ﺍﻨﺯﻴﺎﺤﻬﺎ ﺘﺤﺕ ﻭﺍﺠﻬ ٍﺔ ﻫﺎﺩﺌ ٍﺔ ﻝﻠﻭﺤﺩﺓ ﻭﺍﻹﺘﹼﺴﺎﻕ .ﺇ
ﺕ ﺍﻝﻨﹼﺤ ِﻭ ﺘﺴﺒﻕ ،ﻋﻨﺩ ﺍﺒﻥ
ﺹ ﻗﺩ ﺘ ﻡ ﺘﺤﻠﻴﻠﻪ ﺃﻡ ﻻ .ﻋﻠﻰ ﺫﺍ ِ
ﻱ ﻨﺹ ،ﺩﻭﻥ ﺍﻋﺘﺒﺎ ٍﺭ ﻝﻤﺎ ﺇﺫﺍ ﻜﺎﻥ ﺫﺍﻙ ﺍﻝ ﹼﻨ
ﺍﻝﻤﺴﺒﻘﺔ ﻷ
ﻰ
ل ﻜﻼ ٍﻡ ﺫﻱ ﻤﻌﻨ
ﻥ ﺃﻭ ﺍﻝﻤﻌﺘﺯ���ﺔِ ،ﻝﻘﻭ ِ
ل ﺍﻷﺸﻌﺭﻴﻴ
ﻱ ﻤﺤﺎﻭﻝﺔٍ ،ﻤﻥ ﻗِﺒ ِ
ﻋﺭﺒﻲ ،ﻁﺒﻴﻌ ﹸﺔ ﺍﷲِ ،ﺍﻝﻤﺤﻴﺭ ﹸﺓ ﺠﻭﻫﺭﻴﺎ ً،ﺃ
ل ﺍﻝﻜﻭﻥ" )ﺠﻴﺘﻴﻙ 338 :1989؛
ﺕ ﻓﻲ ﺩﺍﺨ ِ
ﻑ ﻓﻲ ﺍﻝﻤﻌﺘﻘﺩﺍ ِ
ل ﺨﻼ ٍ
ﻥ ﺍﻝﻠﹼﻪ ﻫﻭ ﺠﺫ ﺭ ﹸﻜ ﱢ
ﻲ ﻋﻥ ﺍﷲ" -:ﺇ
ﺍﺘﹼﺴﺎﻗ
ﺱ ﻤﺘﻘﺩﻤﹰﺎ
ﻲ ﻤﻌﹰﺎ ﻴﺒﺩﻭ ﺍﻹﺨﺘﻼﻁ ﻭﺍﻹﻝﺘﺒﺎ
ﻴﺤﻴﻰ .(25 . 465 . 111 :ﻫﺫﺍ ﻴﺭﻴﻨﺎ ﺃﻨﹼﻪ ﻝﺩﻯ ﺩﺭﻴﺩﺍ ﻭﺍﺒﻥ ﻋﺭﺒ
ﻕ(
ﻱ ﻤﺤﺎﻭﻝ ٍﺔ ﻝﺘﺸﻜﻴل ﻨﻅﺎ ٍﻡ ﻤﺎ .ﻭﻓﻲ ﺫﻝﻜﹸﻡ ﺍﻋﺘﻘﺎﺩ ﻴﺅﺩﻯ ،ﺤﺘﻤ ﻴﺎﹰ ،ﺇﻝﻰ ﺘﻔﻌﻴ ِﻡ ﺍﻝﺭﻏﺒ ِﺔ )ﺍﻝﺘﹼﻭ ِ
ﻋﻠﻰ ،ﻭﻜﺎﺌﻨﹰﺎ ﺘﺤﺕ،ﺃ
ﻕ -ﻤﻊ -ﺍﻝﺫﹼﺍﺕ "
ﺼﺩِ
ﻕ ﻭﺸﺠﺎﻋ ٍﺔ )ﻭﻗﺩ ﻴﺫﻜﹼﺭﻨﺎ ﻫﺫﺍ ﺒـ"ﺍﻝ
ﻁ( ﺒﻌﻨﺼ ِﺭ ﺼﺩ ٍ
ﺱ )ﺍﻹﺨﺘﻼ ِ
ﻓﻲ )ﺇﻝﻰ( ﺍﻹﻝﺘﺒﺎ ِ
ﻥ ﺃﻜﺜ ﺭ "ﺤﻘﻴﻘ ﻴ ﹰﺔ" ،ﺃﻜﺜ ﺭ ﺍﻝﺘﺒﺎﺴﹰﺎ ﻭﻻﻨﺘﻔﺎ ِﺀ ﺍﻹﺴﺘﺴﻼ ِﻡ ﻝﻐﻭﺍﻴ ِﺔ ﺒﻨﺎﺀ
ل ﻝﻠﺸﺅﻭ ِ
ﺼ ِﺭ ﺤﺎ ٍ
ﻙ ﻫﻲ ﺍﻝﺭﻏﺒ ﹸﺔ ﻝﺘﺒ
ﺸ ِﻭﻱ .(ﺘﻠ
ﺍﻝ ﹼﻨﻴﺘﹾ ﹶ
ﻅ ﻝﻺﻝﺘﺒﺎﺱ )ﺍﻹﺨﺘﻼﻁ( ،ﻓﻲ ﺤﺎﻝ ِﺔ ﺩﺭﻴﺩﺍ ،ﺒﺄﺠﻠﻰ
ﻥ ﻫﺫﺍ ﺍﻝﺘﹼﻘﺭﻴ ﹸ
ﺍﻷﻨﻅﻤﺔ ﺍﻝﻌﻘﻠﻴﺔ )ﺍﻝﻔﻠﺴﻔﻴﺔ( ﺍﻝﻜﻼﻨﻴﺔ .ﻴﻌﺎﻴ
ل ﻜﺘﺒﻪ ﻓﻲ ﻋﺎﻡ 1985ﻭﺴﻤﺎﻩ
ﻭﻀﻭﺡٍ ،ﻓﻲ ﻤﻘﺎ ِ
"."Des Tours de Babel
ﻤﻘﺎ ُل ﺩﺭﻴﺩﺍ ﻋﻥ ﺒﺎﺒل Des Tours de Babel
ل ﻝﻤﻘﺎﻝ ِﺔ ﺒﻨﺠﺎﻤﻴﻥ ﺍﻝﺸﻬﻴﺭﺓ ﻋﻥ ﺍﻝﺘﺭﺠﻤﺔ ﻭﺍﻝﻤﻭﺴﻭﻤﺔ
ﻥ ﺍﻝﻤﻘﺎﻝ ِﺔ ﺍﻝﻤﻌﻨﻴﺔ -ﺍﻝﻤﻨﻁﻭﻴﺔ ُ ﻋﻠﻰ ﺘﺤﻠﻴ ٍ
ﻴﻅﻬﺭﻋﻨﻭﺍ
ﺒـ"ﻤﻬﻤﺔ ﺍﻝﻤﺘﺭﺠﻡ" -ﻤﻔﺎﺭﻗ ﹰﺔ ﺠﻠ ﻴ ﹰﺔ) .ﺫﻝﻜﻡ ﻤﻊ ﺼﺭﻑ ﺍﻝﻨﹼﻅﺭ ﺍﻝﺘﹼﺎﻡ ﻋﻥ ﺍﻝﻠﹼﺒﺱ ﺍﻝﺫﻱ ﻴﻜﺘﻨﻑ ﻋﺒﺎﺭﺓ " "Des
ﺙ ﻤﺎ ﻋﻨﻰ ﺒﻬﺎ ﺍﻝﻤﺅﻝﻑ ﻓﻲ ﺍﺴﺘﻌﻤﺎﻝﻪ ﻝﻬﺎ :ﻫل ﻫﻲ ﺘﻌﻨﻰ ،ﻓﻲ
Toursﺍﻝﻭﺍﺭﺩﺓ ﻓﻲ ﺍﻝﻌﻨﻭﺍﻥ ﺇﻴﺎﻩ ﻤﻥ ﺤﻴ ﹸ
ﻑ ﺃﻭ ﺍﻨﻌﻁﺎﻑ؟(
ﺽ ﺍﻨﺤﺭﺍ ِ
ﺽ ﺒﺭﻭﺝِ؟ ﺒﻌ
ﺘﺨﺭﻴﺠﻪ" ،ﺒﻌﺽ ﺨﺩﻉ"؟ ﺒﻌ
ﺙ ﻋﻥ ﺴﻔﺭ ﺍﻝﺘﻜﻭﻴﻥ )-1:11
ﺏ ﻋﻠﻰ ﻤﻘﺎل ﺩﺭﻴﺩﺍ ﺤﻭل ﺍﻝﺘﹼﺭﺠﻤ ِﺔ ﺃﻥ ﻴﺒﺩﺃ ﺒﺤﺩﻴ ٍ
ﺠ ِ
ﻜﺎﻥ ﻤﻥ ﺍﻝﻤﺘﻭ
ﻲ
،(9ﻋﻥ ﺩﻤﺎﺭ ﺒﺭﺝ ﺒﺎﺒل ﺍﻝﺫﻱ ﻜﺎﻥ ،ﻓﻲ ﺫﺍﺕ ﺍﻝﺤﻴﻥ ،ﺇﻴﺫﺍﻨﹰﺎ ﺒﻤﻴﻼ ِﺩ ﺍﻝﻤﺘﺭﺠﻡ/ﺍﻝﻤﻔﺴﺭ ﻭﺍﻝﺤﺩﺙ ��ﻹﺜﻨﻭﻝﻭﺠ
ﻥ ﻤِﻥ ﺃﺸ ﺩ ﺍﻷﺸﻴﺎ ِﺀ ﻝﻔﺘﹰﺎ ﻝﻺﻨﺘﺒﺎ ِﻩ ﺍﻝﻤﺒﺎﺸﺭ ﻓﻲ
ﺍﻝﻀﺎﺭﺏ ﻓﻲ ﺍﻝﻌﺭﺍﻗﺔ ﺍﻝﺫﻱ ﺠﻌل ﺍﻝﺘﺭﺠﻤﺔ )ﺍﻝﻤﻔﺴﺭ ﹶﺓ( ﻤﻤﻜﻨ ﹰﺔ .ﺇ
ﺫﺍﻙ ﺍﻝﻤﻘﺎل ) (De Tours de Babelﻫﻲ ﺘﻠﻙ ﺍﻝﻁﺭﻴﻘﺔ ﺍﻝﺘﻲ ﻴﻌﻴ ﺩ ﺒﻬﺎ ﺩﺭﻴﺩﺍ ﺘﻔﺴﻴﺭ ﺤﻜﺎﻴﺔ )ﺤﺩﻭﺘﺔ( ﺒﺎﺒل،
ل ﺫﻝﻙ
ﻤﺴﺘﺨﺩﻤﹰﺎ ﻋﺒﺎﺭﺍﺘﻪ ﺍﻝﺨﺎﺼﺔ .ﻓﻬﻭ ﻴﺭﻭﻱ ،ﻤﻥ ﺠﺩﻴﺩٍ ،ﺘﻠﻙ ﺍﻝﻘﺼﺔ ﺍﻝﻭﺍﺭﺩﺓ ﻓﻲ ﺍﻝﻌﻬﺩ ﺍﻝﻘﺩﻴﻡ ﻤﺜﻠﻤﺎ ﻗﺩ ﻴﻔﻌ ُ
ﻲ
ﺏ ﺍﻝﻔﺼل ﺍﻝﻤﻌﻨ
ﺢ )ﻤﻥ "ﻤﺴﻴﺤﻴﺔ"( ﺍﻷﻤﻭ ﺭ ﻫﻨﺎ ﻜﺫﺍﻙ ،ﻴﺭ ﹼﻜ
ﺴ
ﻤﺼ ﹼﻨﻑﹲ ﻤﻥ ﺍﻝﻌﺼﻭﺭ ﺍﻝﻭﺴﻁﻰ .ﻝﻜﻨﹼﻪ ﻻ ﻴﻤ
ﻤﻥ ﺴﻔﺭ ﺍﻝﺘﻜﻭﻴﻥ ﻋﻠﻰ ﻫﻴﺌ ِﺔ ﻤﺎ ﺒﻌ ِﺩ -ﺒﻨﺎﺌ ٍﻴّﺔ ﻜﻲ ﻴﺤﻭﻝ ﻪ ﺇﻝﻰ ﺃﻤﺜﻭﻝ ٍﺔ ﺘﻔﻜﻴﻜﻴﺔ .ﻓﺎﻝﺠﺯﺀ 9-1 :11ﻤﻥ ﺴﻔﺭ
ﻁ ِﻜ ﺒ ﺭ ﻩ ﺒﻔﻌل ﺍﻝﻘﺩﺭﺓ ﺍﻝﻜﻠﻴﺔ ﷲ ﻭﺇﻨﹼﻤﺎ ،ﻜﺫﻝﻙ،
ﺼ ٍﺔ ﻋﻥ ﺯﻫﻭ ﺍﻹﻨﺴﺎﻥ ﺍﻝﺫﻱ ﺃُﺤ ِﺒ ﹶ
ﺍﻝﺘﻜﻭﻴﻥ ﻻ ﻴﻌ ﺩ ﻫﻨﺎ ﻤﺠﺭﺩ ﻗ
6
Société Soudanaise des Etudes et Recherches en Arts, Lettres et Sciences Humaines
Sudanese Society for Research in Arts and Humanities
ا ا دا رات وا ث اداب وا ن وا
www.sudan-forall.org
م ا
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